I am one of a growing number of people in the humanitarian world who have had the experience of being both national (“local”) and international (“expat”). As a young, entry-level humanitarian, I worked as a local in my own country, Sri Lanka. Then, years later, I worked as international staff for a large INGO in Iraq. Although I served in the same role in both countries, my experiences in each setting were starkly distinct. As an international humanitarian in Erbil, Iraq I was privileged to live in one of the most expensive areas of the city, with vehicles at my disposal – both luxuries I did not have while working as a local in Sri Lanka.
Yet despite my material privileges I quickly learned that there were hidden drawbacks: Building trust with my local colleagues was a long and often difficult process, fraught with push backs and mistrust. The experience helped to underscore for me that the differences between working in the humanitarian space as an international and working as a local went beyond obvious material differences. In Iraq it became quickly clear: I was now a ‘them’ (an expat), when for three years I was an ‘us’ (a local).
My experience as international staff was also shaped by the facts of my race. The distinction of being a brown-skinned woman in a cultural setting that valued white skin also played a role in terms of the level of intelligence I was perceived to have. On many occasions, local colleagues made passing remarks such as ‘yes we have lots of people from there sweeping our roads and working as housemaids here’. So while I was a ‘them’ – an expat living with perceived privilege, I was somehow also categorized at a lower level. It was at this point I really understood that the trust and open communication I experienced as a local staff member was indeed a luxury.
The concept of localization is a reflection of how we, as aid workers/humanitarians, do not see each other and those at the receiving end of aid as equals. The need to define the process of recognizing, respecting and strengthening existing structures of civil societies or national governments further entrenches the notion of ‘us vs. them’ rather than minimizing it.
In this article, I argue that we need to rethink our current approaches and rhetoric around localization so as to change a problematic system rather than to further enable it.
This blog is part of CDA’s From Where I Stand series, designed to listen to people most affected by aid as they explore and amplify their leadership experiences, stories, and lessons for the aid sector.
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